International Young Bodhisattva Program:
For Spiritual Resurgence & Social Transformation

21 October – 3 November 2026
Buddhist Hongshi College, Taoyuan, Taiwan

A collaboration of Buddhist Hongshi College & the International Network of Engaged Buddhists (INEB)

The Crises Facing Our World

A common phenomenon that can be observed in the countries where members of the International Network of Engaged Buddhists (INEB) bodhisattvas have been operating, especially in South and Southeast Asia, is that the people have not yet achieved enduring peace and social justice. Every country continues to be influenced by capitalism and authoritarianism from the colonial era until the recent era of globalization. The common experience shared by Third World countries is dominated by the business corporate sector, including transnational and national corporations, the IMF, World Bank, ADB, and WTO, as well as non-democratic or pseudo-democratic governments. These two sectors’ powerful influence adversely impacts everyone.

As humans, we have become increasingly aware that the predominant threat to the planet is the ecological price of human consumption and lifestyle. Former values such as simplicity, sufficiency, and sharing within the community have gone by the wayside or been minimised, as they are replaced by a capitalistic ideology that relies on mass production to maximize profit.

This change has increased greed-based values such as selfishness, competition, oppression, and exploitation among humans and against nature. These conditions make achieving real peace in any context difficult. Instead, structural violence and injustice have created conditions of poverty, ecological crisis, hunger, human rights violations, discrimination, and conflict at many levels.

When material development becomes both the overarching personal and national goal, it overshadows values such as compassion, simplicity, relationships, sharing, and forgiveness. The degradation of the human spirit is, in fact, due to many factors. Firstly, it becomes more difficult for people to resist the temptations of indulgence, wealth, and fame that the modern world presents to them. In addition, people become victims, forced to struggle and survive in violent, corrupted, and unjust social structures. We can see those forces also eroding many societies’ traditions.

The future of humankind relies on its young generation. However, growing up in divided societies makes it very difficult for them to realise their potential and positively contribute to society. A great deal of young people’s vitality is expended because of the impact of structural violence, namely poverty, ill health, and many other social and economic inequities in education, housing, employment, and so forth. These conditions create disparities and instability, particularly in communities where development is imbalanced.

What Can Buddhist Thinkers and Social Activists Do?

Some Buddhist thinkers and social activists have proposed alternative views and practices to create societies based on compassion and non-violence, which are key Buddhist values. These are intended to reverse the negative outcomes brought about by the development route that Third World countries have taken.

What the Buddha set forth more than 2,500 years ago was a means of discovering truth, or dharma. These truths, passed down to us through the ages, transcend time and remain relevant today.

In modern times, the Buddha’s teachings are being applied across Asia through many means to achieve social justice and equity. Dhammic socialism by Bhikkhu Buddhadasa, Meritism by the Asoke Network, Ajaan Sulak Sivaraksa’s teachings on critical thinking, and discourses on Gross National Happiness are just a few examples. Other experiments include the Samdrup Jongkhar Initiative, inspired by Buddhist teachers such as Dzongsar Khyentse Rinpoche, Buddhist models of leadership and governance as seen in the model of His Holiness the Dalai Lama and Samdhong Rinpoche, as well as peace and ecological actions by many Buddhist movements including those associated with the Karmapa and Thich Nhat Hanh. There are strong and substantial movements of socially engaged Buddhism becoming internationally renowned, even beyond Asia.

As the struggle for genuine peace and social justice continues, we cannot underestimate the importance of youth in these movements. As youth, Buddhist and otherwise, realise their human potential to contribute to deep and lasting social change, the timeless teachings of the Buddha have great potential to serve as road maps for a peaceful and sustainable world.

The International Young Bodhisattva Program

The International Young Bodhisattva Program, taking place from 21 October to 3 November 2026, was established by INEB in conjunction with Buddhist Hongshi College. It aims to develop young people’s confidence, capacity, and commitment to social and spiritual transformation. It is an exposure program for youth to learn about social engagement, centered on values of loving-kindness and compassion, in Asia, particularly in the context of Taiwan.

Who Would Benefit From This Program?

Whether you were born in a Buddhist family, came to Buddhism on your own, or do not identify as a Buddhist at all, this program is designed to strengthen your understanding of the roots of dukkha, or suffering, in our modern societies, as well as potential ways to address them.

Applicants should:

• Possess strong English language capacity.
• Be 20–40 years of age.
• Demonstrate interest in Buddhism, spirituality, personal and societal transformation, social engagement, and change.
• Be open to learning with others.
• Possess special skills such as leading activities, making videos, and presentations.

What Will You Learn from Taiwan & this Program?

The content is based on a three-mode learning process involving intellectual, spiritual, and physical practice. Sessions will include panels, discussions, community-building activities, meditation practice, as well as site visits to understand opportunities and challenges for social engagement in Taiwan and the role played by Buddhists and other activists.

Participants will learn from the Buddha Dharma’s Four Noble Truths to develop an analysis of societal structures and institutional sources of power and use various tools to critically examine and investigate conditions in their lives and communities. Participants will also build connections and a network of kalyanamitta, comprised of other youth, elders, teachers, and resource people from across Asia and other parts of the world.

Participants will also visit a select number of civil society organizations, government agencies, and Buddhist institutions in Taiwan that demonstrate how the island offers examples of pioneering work on the environment, gender and sexuality, democracy and free speech, and chaplaincy and palliative care.

Finally, participants will be asked to conduct mapping exercises on social engagement in their countries and create action plans to consider what contributions they can bring home and how they can foster future leadership in their communities.

Tentative Content

• What is Engaged Buddhism
• Buddhist Health & Exercise
• Site Visit on Civil Society & Government Action (e.g. LGBTQ rights & environmental issues)
• Join Taiwan Pride 2026
• Analysis of “Social Dukkha” and Power & Structural Inequality
• Meditation & Nature Retreat
• End of Life Care: Role of Buddhists in Taiwan & Japan
• The Opportunities and Risks of Media & Big Data
• Site Visit to Tzu Chi: Buddhist Role in Healthcare & Waste Management

Requirements for Selected Participants

• Cover own airfare. Costs of room, board, and programming are covered by Hongshi.
• Full, active attendance, including in the pre-departure briefing.
• Two presentations.
• To prepare before arrival: an introduction to your work and/or country context and post it to the drive (5 minutes).
• To prepare during the program: a final creative presentation about what being a bodhisattva means to you and how you can nurture more bodhisattvas in your country (5 minutes), accompanied by a 1-page written report.
• Examples include social media campaigns, photo stories, videos, theatre, poems, songs, and podcasts.

On Completion of this Program, Participants Will:

• Possess a wider understanding of Taiwan and of the potential for engaged Buddhism.
• Identify ways to bring Bodhisattva intent and motivation into their communities.
• Initiate plans to develop future leaders in their lives.
• Develop foundational tools and frameworks to analyze social structures and address dukkha on the personal and societal levels.
• Build a network of companions and teachers with shared values to support them in their goals.
• Gain more confidence in their naturally inquisitive heart-minds.
• Demonstrate a greater ability to critically think about and question structures that impede the development of Bodhicitta.

Program Timeline

• Application Deadline – 31 May 2026
• Announce Shortlist – 15 June 2026
• Interview – 20–30 June 2026
• Notify Selected Participants – 5 July 2026
• Confirm by Selected Participants – 10 July 2026
• Run Visa Process – 20 July 2026
• Send Logistics Information – 30 September 2026
• Online Orientation – 15 October 2026
• Arrival at Hongshi College – 21 October 2026 (plan to arrive by 5 pm)
• Program Ends – 3 November 2026 (plan to depart after 12 pm)